Purpose This paper aims to develop a system view of the organizational culture, given entropy of theoretical and methodological outlooks on the phenomenon alongside simultaneous growth of number of research reports. -/- Design/methodology/approach Sequential structural and ontological analysis of the Schein’s (2004) point of view on organization culture enabled to form a way of system comprehension of the respective object field on conscious and unconscious levels. -/- Findings Structural ontology of organizational culture represented by the mythopoetic concept of organization, which (...) is a composition of unconscious motives reflecting standard and management peculiarities of functioning characteristic of a certain group. -/- Research limitations/implications The proposed methodological discourse actualizes a hypothesis on organizational unconscious as a specific factor of organizational culture and begets a respective direction of the further researches. -/- Originality/value This is the first methodological concept, that provides a system comprehension of the object field of organizational culture. The concept has important implications for methodological designs of further researches and systematization of already obtained data within the domain. (shrink)

У статті аналізується внутрішній діалог людини з позиції визначення ознак філософського мислення, що здійснюється у станах як кризи, так і щастя. Мета дослідження зумовила вибір тексту, а саме – давньоєгипетського письмового джерела «Розмова розчарованого зі своїм Ба» (ХХІІ–ХХІ ст. до н. е.), в якому зафіксовано внутрішній діалог, і який є одним з перших філософських творів в історії людства. Особлива увага приділяється розумінню рефлексивного мислення античними філософами і сучасними дослідниками. Показано, що повсякденне рефлексивне мислення відрізняється за своїми структурою та властивостями від (...) рефлексивного філософського мислення, яке задає межі рефлексії та ставлення до себе та дійсності. Із виходом з кризи, воно стає звичкою запитування про алгоритм, мотив, призначення та межі застосування отриманих висновків, яка робить відповідь підґрунтям нового питання, що динамічно стверджує людину в набутому стані евдемонії та атараксії. (shrink)

Публикация из научно-популярного цикла: "Структурная онтология познания с доктором Шимко".

We explore the potential of using magnetic cues as a novel approach to modulating ion channel expression, which could provide an alternative to traditional pharmacological interventions. Ion channels are crucial targets for pharmacological therapies, and ongoing research in this field continues to introduce new methods for treating various diseases. However, the efficacy of ion channel drugs is often compromised by issues such as target selectivity, leading to side effects, toxicity, and complex drug interactions. These challenges, along with problems like drug (...) resistance and difficulties in crossing biological barriers, highlight the need for innovative strategies. In this context, the proposed use of magnetic cues to modulate ion channel expression may offer a promising solution to address these limitations, potentially improving the safety and effectiveness of treatments, particularly for long‐term use. Key developments in this area are reviewed, the relationships between changes in ion channel expression and magnetic fields are summarized, knowledge gaps are identified, and central issues relevant to future research are discussed. (shrink)

У статті розглянуто роль релігії, як суспільної ідеології, з точки зору християнського реалізму Рейнхольда Нібура. Досліджено вплив релігії на суспільство через зміну системи цінностей окремих індивідів. Встановлено, що суспільна користь релігії визначається проявом духу каяття, який запобігає індивідуальному егоїзму і гордості. Описано роль любові як підсилюючого чинника у близьких суспільних відносинах. Встановлено, що через індивідуалістичний характер відносин між Богом та індивідом релігія має обмежений вплив на суспільство. Причиною обмеженості релігії є більша сила колективного егоїзму, порівняно з індивідуальними чеснотами. Визначено, що (...) ідеалістичні релігійні спільноти у суспільстві демонструють три основні моделі поведінки: індиферентність, поразництво та сентиментальність. Продемонстровано релігійний характер міленіальних та апокаліптичних очікувань у всіх ідеологіях. (shrink)

In this article, advertising is considered in line with the anthropological approach. Advertising is presented as a special anthropological reality, which simultaneously reflects and forms the essential characteristics of human. In this reality, modern human is able to socialize, self-identify, consume and transmit information. The transformation of advertising is heterogeneous and depends on many social factors. Transformation is considered in the course of the panopticon. The panopticon was especially mentioned in the second half of the 20th century, when universal surveillance (...) and observation began to become commonplace, and 21st century life is difficult to imagine without the digital and electronic gadgets that meet us at every turn. From an anthropological point of view, the essence of advertising reflects the social and cultural code of society, which reduces the level of negative feedback and increases the level of acceptance in the mass consciousness. The process of transformation of advertising is ongoing. Given the widespread use of advertising in various spheres of human life, advertising is becoming one of the most important forms of communication. Creating an information field, advertising draws attention to the pragmatic aspects of life, which creates a worldview and attitude to the world around. Advertising ideas reflect the communicative level and development of human and society, which is an indicator of the development of society at a certain stage. Understanding human advertising is a perception of a separate information and communication reality. Extending to the global level, it creates a large communication space for certain groups of people. The author concludes that, in terms of anthropological approach, human is not only an object but also a real subject of advertising. Advertising is a specific way of creative human self-realization, in which there is a design, translation and perception of advertising images. (shrink)

Вивчення деструктивного змісту реклами дає нам можливість проаналізувати її ступінь та методи впливу на сучасний зовнішній медіапростір людини та суспільства. Завдання статті – вивчити та проаналізувати руйнівний зміст реклами та дослідити соціальний фактор у процесі комунікаційних процесів суспільства на прикладі інформації сучасних рекламних повідомлень. Актуальність теми виявляється у необхідності вивчення існування людини в медіа-просторі та її соціального становлення у віртуальному суспільстві. Зі збільшенням участі людства у віртуальній інформаційній мережі збільшується ризик неконтрольованості особистості та більша залежність від колективних установок. Вивчається та (...) аналізується сутність соціального фактора від використання деструктивного змісту в рекламному дискурсі, огляду та аналізу деструктивного змісту реклами, її суб'єктивного змісту та впливу на екзистенційне сприйняття людини світом. Досліджено синергетичний ефект реклами з деструктивними образами в комунікативних соціальних процесах. Досліджено роль формування віртуальних втрат (збитків) у процесі просування товарів та послуг, що використовують руйнівний зміст реклами. Дослідження формування нових ментальних установок одержувачів реклами та їх впливу на існуюче співіснування та взаємодію у суспільстві. У сучасному суспільстві реклама стала важливою частиною соціалізації людей, саме тому вона відіграє значну роль у формуванні громадської думки, оцінках людей та подій, встановленні рівня життя та ставлення до взаємодії, в тому числі спрямованої на внутрішній світ особи. Відзначається, що через неможливість протидії рекламним зображенням в інформаційному полі людина є споживачем інсталяцій, але водночас вона здатна по-різному коригувати наявний вплив і відображати на ньому. (shrink)

The narod and the intelligentsia. The intelligentsia and the narod. Is this really an issue, a theoretical question for us who perceive and are conscious of ourselves as Russians? It is a horrible pain, reducing our soul to ashes; it is the sin, the cross, and the redemption of Russia. It is always very difficult to discuss such a topic, since inevitably a sense arises of how incommensurate the unparalleled tragedy of our historical path is with our vain, unending chatter (...) about it. I am more and more often tormented by the thought that we Russians always for some reason have found ourselves below the destiny determined for us from on high, that we were and will continue to be unworthy of our own history among the ranks of the world's destinies. Why it is so, is the judgment of Him Who knows the Purpose, but it is our path, and we must traverse it to the end. (shrink)

The appearance of the first Hermes Trismegistus’ texts in cultural space «Slavia Orthodoxa» falls on XV century: in Serbian literature Konstantin Filozof’s «Žitije despota Stefana Lazarevića» and in old Ukrainian “Palais Krekhivsky” described by Ivan Franko. Serbian version contains only few lines, but Ukrainian includes individual and very complete section on Hermes Trismegistus’ life. It provides the information on the origin of Hermes, on the story of his father, and on his studying of secret alchemical knowledge in Egypt. Separately is (...) Hermes understanding of the Trinity divine nature allocated. Orthodox literature of XV century is mostly apophatic. Following the Christian thought of first centuries, which in the face of pseudo-Dionysius Aeropahit stated, that the description accuracy of God is in denial terms only and that our language is not developed enough to express the divine essence. Such statements can be found in the Slavic texts of Hermes. God’s Hermes nature is also stated in apophatic style that is consistent to intellectual atmosphere of Orthodox Slavs. So the scribes were able to tailor the Hermetism founder’s image to their needs, concerning questions on the nature of the Holy Trinity being. In general, it did not contradict to Hermetism, which believes that the more there are meanings contradict to each other, the more obscure the words are used, the more expressed is shown in confusing characters, the more they are suitable to describe the Absolute. (shrink)

The purpose of the study is to present the author's accounting mechanisms in relation to the transaction costs of a manufacturing enterprise in relation to the financial, managerial and strategic aspects of this process. The scientific novelty of the research lies in the fact that the paper systematizes views on the existing accounting and analytical support in relation to transaction costs, offers various options for constructing accounting, management and strategic accounting of transaction costs, depending on the assessment available for reflection. (...) As a result, the recommended accounting approaches using accounting, management and strategic accounting of transaction costs are presented on the example of an industrial company. Since transaction costs occupy a significant share in the cost structure of business units engaged in production, it is necessary to organize their reflection using modern accounting principles. The complexity of the monetary assessment of such costs causes the complexity of the management process associated with their accounting. This publication is devoted to the problems of accounting, management and strategic accounting of transaction costs at a manufacturing enterprise. The use of an integrated approach based on accounting principles makes it possible to ensure control over transaction costs for solving urgent tasks of management and owners. (shrink)

This paper is dedicated to the mind-body problem. My aim is to show that not only consciousness resists to reductive explanation, but also that the latter itself is a big, complex and yet unsolved problem.And if there is a gap between conscious phenomenal experience and other psychical processes as dualists think I will show that similar gaps exist between different facts of such sciences as psychology (intentions, desires etc.) and neurophysiology (activation of nervous system). And the very fact of existence (...) of such gaps is compatible with physicalism. I also aim to show that resistance of consciousness's reduction to the physical processes is compatible with the doctrine of physicalism.The well-known argument in the defense of dualism belongs to the philosopher David Chalmers which is often also called “the zombie-argument". This argument tries to demonstrate that consciousness is irreducible to the physical facts. Zombie- argument grounds on the two premises: 1) reducibility of physical facts and 2) the possibility of complete physics. The former means that conjunction of all microphysical facts is sufficient for inference of the only one conjunction of macrophysical facts. I will try to show that we can infer from the very same conjunction of microphysical facts to different conjunctions of macrophysical facts even if the whole system would be identical in its own behaviour. Thereafter if my arguments are sound it would demonstrate that irreducibility of consciousness isn't enough for conclusion that physicalism is wrong. (shrink)

The article makes a detailed analysis of the understanding of women in the philosophical works of Corpus Aristotelicum. It is established that the specificity of the view of this ancient thinker on the problem of research is due to the fact that he considers it in the whole body of his philosophical works, reflecting on it in logical, ethical-aesthetic and socio-philosophical aspects. It has been found that the key issue around which Stagirite reflects on women is the concept of «domination». (...) In the context of reflections on domination, he emphasizes that in the ontological context, women are not inferior to men, but in marital and family relations, a woman must obey a man. At the same time, it is proved that Aristotle speaks only briefly about the possible need for education and upbringing of women, and mentions it not for the benefit and self-development of women, but only to avoid all sorts of chaos and disorder in a particular society. However, he notes that a woman can hold a high position if she has a good reputation and authority among citizens who pursue politics. It is argued that the ancient thinker emphasizes that there are a number of issues, namely those concerning children, in which women clearly understand each other better, and emphasizes that they should deal with them and resolve disputes under their guidance. It is interesting that in the context of this issue, Aristotle mentions there is an image of a Delphic knife [Polit.1252b1–7], because he used in various aspects - military, domestic and sacred. As we can see, this ancient philosopher continues Plato's opinion that it is impossible to «spray» on certain goals and objectives, because, mainly, it leads to mistakes, tragedies, etc. Everyone, including women, must do their job, which is given to them by nature. This does not diminish this or that personality, but on the contrary makes it unique and inimitable among all creations. (shrink)

The author analyzes the role and significance of the new scientific area within the Ancient philosophy studies, named Classical Reception Studies. This area manifests itself as a reconceptualization of Antic Studies and therefore is as an interdisciplinary field, which focuses on the study of the receptions of Antiquity. This area is specific in its sphere of interest – not only philosophical heritage of a certain period, but also literary, historical and other sources. Such aspect of classical reception studies are important (...) as it contributes to thorough and fundamental studies of the history of Ukrainian philosophy because the ancient philosophical heritage was at the center of reflections on Ukrainian philosophy from Kievan Rus' to the present day. Therefore, we see the importance of domestic scientific studies devoted to the study of the receptions of antiquity in general and in the history of Ukrainian philosophy in particular. The latter can help to more understand the specifics of the formation and development of the philosophical tradition in Ukraine. Classical reception studies can be a specific historical and philosophical method of research of ancient philosophical heritage, along with other methods such as doxography, rational and historical reconstruction, etc. Its peculiarity lies in the fact that it can incorporate elements of doxography, as well as rational reconstruction or other historical and philosophical methods alone or together The author argues that in the context of classical reception studies, ancient philosophical texts can become a basis for solving contemporary global or local problems and issues of humanity (political, social, cultural, etc.). The potential of ancient texts and fragments (including philosophical ones) is important not only for understanding the past, but also in relation to the developments of society in the present. (shrink)

Публикация (#2) из научно-популярного цикла: "Структурная онтология познания с доктором Шимко".

The text comments and explains the Ukrainian translation of Max Gorkheimer's paper “History and Psychology”.

Реалії людського співіснування в інформаційному світі стрімко змінюють складові життя суспільства та вимагають від люднини нових дій для більш ефективного співіснування. Комунікативна діяльність породжує основний тип змін, оскільки формує новий інформаційний світ, який складається зі складної системи комунікацій та способів, змісту, частоті обміну інформації, що забезпечують високу ефективність суспільства, що допомагає швидко обмінюватись даними та існувати в інформаційному світі. Реклама постає як чинник комунікації, що дає змогу керувати ефективністю та оптимальністю загальної системи комунікацій. Внаслідок формування інформаційного суспільства з'являються нові запити (...) людей від суспільства та навпаки, в яких парадигма виживання полягає в інформаційній домінації суб'єктів. Основний запит суспільства – це вимога віртуальної взаємодії, запит людини – на приватність, та водночас, на інформаційне домінування. Віртуалізований світ доповнює реальність власними атрибутами, бо вирішує низку раніше проблемних речей, які заважали швидкій соціальній взаємодії: швидкість передавання інформації, її адресність, її масовість. У колі понять існує розуміння «медіа-суб'єкт» як особа чи компанія, чи будь-який інший суб'єкт, які представлені віртуально, маючи реального суб'єкта в реальності. Внаслідок активної соціальної комунікації «медіа-суб'єкта» є можливість роширити зону впливу на масову свідомість. Інформаційне домінування разом з рекламою надають здатність отримання соціальних та матеріальних благ, внаслідок правильних дій, що і є головною метою даних суб'єктів. Реклама є каталізатором комунікативних процесів, що забезпечують інформаційні потреби споживачів та надають рекламодавцю соціальної активності в інформпросторі. Реклама міцно пов’язана з різними видами людської взаємодії, що спричинає її синергетичну дію для кожного з них. (shrink)

У статті проаналізовано контекст кризи вищої освіти, спричиненої переходом сучасного суспільства до Другого Модерну. Показано, що в умовах передчуття «смерті університету», або перебування його «в руїнах», сьогодні, з одного боку, переглядається «ідея університету», акцентується увага на зміні його місії, пропонуються нові моделі, гнучкі траєкторії освіти, що стимулює адаптаційні процеси в закладах вищої освіти, їх творче реагування на виклики сьогодення, виникнення позауніверситетських освітніх послуг. Водночас, паралельно відбуваються процеси уніфікації освітньої системи, гонитва за рейтингами, що є проявом попереднього коду індустріального суспільства, коли (...) «невидима» частина навчання мала на меті формування керованої робочої сили. Простежено зв’язок між третинним навчанням, «освітою без навчання» та перетворенням університету на лабораторію суспільно-особистісних нанотехнологій, в якій здобувач, пізнаючи власну унікальність, набуває таку пластичність мислення та функції, яких потребують різні соціальні вузли. (shrink)

Nietzsche’s metaphorical statements often are used to show the vagueness, contradiction, and radicalism of his ideas. The author of the article proves that Nietzsche's metaphorical style is a part of philosophical tools, and it constitutes the philosopher's methodology of knowledge. The main attention is focused on: (1) a set of factors that shaped Nietzsche's linguistic criticism – ideological motivations of an anti-metaphysical nature, key trends in the comprehension of language, and a fascination with music – and their role in the (...) formation of the philosopher's metaphorical style is shown; (2) instrumental features of Nietzsche's metaphor in the process of cognition. In the first part of the article, the author concludes that the problem of concepts as a key linguistic problem for Nietzsche is the falsity of their content and proves that this was the reason for the philosopher's “search for a new form” of writing and, ultimately, his use of metaphors. In the second part of the article, the author interprets Nietzsche's metaphor as a possibility of “infinite clarification”, which made it possible to substantiate the perspective nature of Nietzsche's cognition. (shrink)

Description of the materials of current issue of Sententiae, devoted to Neitzsche's philosophy.

Kant's well-known statement from the “Critique of Practical Reason” (§ 7) that the consciousness of the basic law of pure practical reason (or the customary/moral law) can be called a fact of reason (V, 31.24) has not yet become the subject of adequate attention of domestic researchers. In the “Critique of Practical Reason”, Kant justify his famous categorical imperative by appealing to the “fact of reason” (§ 7). A closer reading of this passage reveals that it refers to a “fundamental (...) law of pure practical reason” and its “consciousness” is called “a fact of reason”. It is likely to think that Kant makes a “naturalistic fallacy” when he tries to justify “ought” (law) from “is” (fact). An analysis of the broader context of the use of the term “fact”, which occurs in the Critique in general 11 times, proves that its denotation is a moral law, which is explained in the corresponding train of thought. A special problem of interpretation is the explanation of the genitive in the expression “a fact of reason” [ein Factum der Vernunft]. It is common to read it as genitivus subjectivus (the fact is a product (act) of the reason, the fact arises thanks to the reason) and as genitivus objectivus (the reason itself is a fact, something factual). But from the standpoint of modern studies of Kant its reading as genitivus auctoris (Willaschek, Wolff, Noller) is promising. Kant’s specific use of the Latin form “ein Factum” in other works, which has the meaning not of “fact”, but of “imputable act” also, testifies in favor of this. Starting with Dieter Heinrich’s article “The Concept of Moral Insight and Kant’s Doctrine of the Fact of Reason” (1960), many researchers interpret the thesis of the “fact of reason” as Kant’s rejection of the attempt at the deduction of moral insight in the “Groundwork of the Metaphysics of Moral” (1785). However, as modern studies (Riedel, Wolff) show, this interpretation is not convincing enough. There are sufficient reasons to believe that it is Kant’s moral and legal doctrine of imputatio facti can explicate an enigmatic passage of the II Critique. (shrink)

Purpose. This article is devoted to the case study of relevant linguacultural stereotypes of the particular organization’s managerial culture and based on corresponding results the inquiry of the discourses formation features associated with the lexico-semantic meanings dispersion of (Foucault). -/- Methods and Procedure of Research. Top managers of a large Ukrainian enterprise (67 respondents) were asked to arbitrarily describe the following concepts – “manager”, “subordinate”, “managerial style”. Each concept was differentiated according to the principle of the lexico-semantic opposition (“productive – (...) counterproductive”). The obtained set of texts was lemmatized and a frequency analysis of the lemmas was carried out as well. Collocations were also evaluated, in particular, repeated n-grams were identified. In the further analysis were used all detected n-grams and those lemmas, the observed frequencies of which statistically significantly exceeded the expected ones. -/- Results. Discourse formation features are determined by the paradigmatic relations of lexico-semantic units (words) and their semantic linear compatibility. The paradigmatic dispersion of a discourse is represented by the quality of connections between lemmas according to the criterion of the paradigm types to be found. Also informative is the assessment of the lemmas number (granularity of the discourse) and the spectrum diversity of paradigmatic relations in the discourse. These parameters reflect the properties of homogeneity/complexity of discourse meanings dispersion. The syntagmatic dissemination of discourse is manifested by the features of the words semantic linear interrelationship in each n-gram. This parameter reflects the quality of rationalizations (verbal-logical chains) associated with the corresponding discourses. The length of n-grams (the number of words) is also indicative – the higher n, the more differentiated the discourse is and vice versa. Matching the words semantics in n-grams with lemmas allows one to draw a conclusion regarding the internal consistency (integration) of the discourse. -/- Conclusions. Psycholinguistic tools can be effectively used in an organizational phenomena study. In particular, the frequency analysis of lemmas, their lexico-semantic evaluation, as well as the qualitative analysis of n-grams in the problem-targeted texts of respondents allows one to solve applied research issues related to the assessment of current linguacultural trends in an organization and understanding their possible causes. Managerial culture, as a linguacultural phenomenon, is represented by a set of stably reproduced discourses in the process of the organization’s functioning. At the same time, discourses are constituted by the dispersion of meanings (words), which is being realized in two linguistic dimensions – paradigmatic and syntagmatic ones. (shrink)

Purpose. An empirical verification of the Hemingway’s “sad hypothesis” and study of some individual characteristics of a discourse formation in a process of short texts understanding. -/- Methods and procedure of research. The study was based on the principle of a standardized interview, which was carried out on a random sample (103 respondents) using the questionnaire. The subjects interpreted two proverbs and the short story by Hemingway (“For sale: baby shoes, never worn”). In each case, it was proposed to choose (...) one of the six ready-made interpretations or to create an original one. Proverb explications were classified by experts as “normative” or “deviating”, and interpretations of the story were evaluated into “sad” or “pragmatic” ones. Also, a “normativity index” was calculated for each respondent, reflecting the number of normative renditions of proverbs. The Psychogeometric test was used, and such socio-demographic characteristics were recorded as: gender, age, having children. -/- Results. This study refutes the “sad hypothesis” regarding Hemingway’s six-word story affect. The prevalence of pragmatic type interpretation over sentimental one is statistically significant. The type of interpretation turned out to be not directly related to any of the considered socio-demographic characteristics. It was found that the sad interpretation of the story reliably corresponds to a high normativity of the proverbs explications. Conversely, respondents with deviating interpretations of proverbs were significantly more likely to interpret Hemingway’s story in a pragmatic way. Differential psychological features, which were distinguished using the Psychogeometric test, turned out to be an insignificant predictor of the six-word story interpretations. -/- Conclusions. The analysis of the research results made it possible to argue the thesis that the differences in the formation of individual discourses are directly related to a worldview and indirectly determined by other factors in turn influencing the outlook. The interaction of the worldview with discursive practice that arises in the process of short texts understanding is carried out according to differential scenarios. These scenarios are conditioned by such individual characteristics as discursive conformity and discursive lability, which, in turn, correspond with high and low normativity, respectively. Above features are cognitive in nature. Their ontological localization coincides with the I-language (Chomsky). (shrink)

Description of the materials of current issue of Sententiae, devoted to Kant's philosophy.

The article reveals the features of the formation and functioning of aesthetic research in such two areas of Marxism as Soviet and Chinese. The study identified three key stages in the development of aesthetics in Soviet Marxism – the pre-war (the 1920s and 1930s), late Stalinism and the Khrushchev thaw, and the late period (1970-1980s). It should be noted that in the context of Soviet Marxism, the key tasks were that aesthetics becomes influential and in-demand science, included in the program (...) of "technical progress" and "education of the builder of communism", important ideological, aesthetic, and applied field of philosophy. Therefore, in addition to the fact that purely ideological works were developed within the framework of aesthetic discourse, aesthetics itself in Soviet Marxism was able to develop thanks to contacts with semiotics, psychology, anthropology, cultural history, and sociology. Relying on a selective stream of translations of Western philosophies of art, Soviet aesthetics is beginning to resonate with global trends, which is facilitated by the unspoken consensus of the idea of aesthetics as a part of philosophical and humanitarian knowledge that has its own autonomy. Proved that in China culture and the cultural revolution are inextricably linked with the Marxist projects of critiquing capitalist modernity and building alternative modernity. Aesthetics and culture also were at the center of attention in Chinese Marxist circles. In this respect, the diverse practices and designs of Chinese Marxism are similar to those of Western Marxism or an equally distinct variety of Euro-American Marxist intellectual enterprises. Aesthetic Marxism in China had a dual mission – to criticize the internal contradictions of revolutionary hegemony and to offer a constructive vision of culture in a post-revolutionary society. This is the value of Chinese aesthetic Marxism, the implications of which go beyond China proper in the world of global cultural criticism. Moreover, being non-Western, Chinese aesthetic Marxism deliberately questioned the inherent Eurocentrism of Marxism. If this Eurocentrism is to be challenged and problematized, the questions posed by Chinese aesthetic Marxists cannot be ignored. (shrink)

У статті розглянуто герменевтичне прочитання гравюри "Чистота аки Девица" XVII ст. На думку автора, вона складається з основних алхімічних символів, що покликані продемонструвати трансмутацію людської душі. На прикладі цієї гравюри продемонстровано прояви духовної алхімії ранньомодерної доби в культурному середовищі православних слов'ян XVI-XVII ст.

Публикация (#1) из научно-популярного цикла: "Структурная онтология познания с доктором Шимко".